isaiah 53:5 meaning

isaiah 53:5 meaning

The difference in the exposition simply lies in the view entertained of the mūsâr, in which neither of these commentators will allow that there is any idea of a visitation of justice here. (q) "per livorem ejus", Munster; "livore ejus", V. L. Montanus, Vatablus; "tumice ejus", Junius & Tremellius; "vibico ejus", Cocceius; "vibicibus ejus" Vitringa. Here the sense is, that the reason why he thus suffered was, that we were transgressors. 5 But He was wounded for our transgressions, He was bruised for our iniquities; the chastisement for our peace was upon Him, and by His stripes we are healed. The work of religion in the soul is often represented as peace; and the Redeemer is spoken of as the great agent by whom that is secured. Pardon of sin, and restoration to the favor of God, are not unfrequently represented as an act of healing. Isaiah 53:5(KJV) Verse Thoughts For all of us who have trusted Christ as Saviour these poignant words can pierce our own hearts, as we begin to understand that the sinless Son of God was willingly afflicted; bruised; pierced and crushed with wounds that we merit - dying a death that we deserve.. as the burden of our sin was laid upon the sinless Son of Man - our kinsman- Redeemer. Jesus was pierced in his hands, feet and side in his crucifixion. The Gifts of Christmas - Christmas Eve Kit Sermon Central Share a … Ver. The stripes and weals that were inflicted upon Him have made us sound and well (the lxx keeps the collective singular, and renders it very aptly τῷ μώλωπι αὐτοῦ; cf., 1 Peter 2:24). Jews who reject Jesus refuse to even read Isaiah 53 in their synagogues. But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed. I. Study Isaiah 53 using Matthew Henry’s Bible Commentary (concise) to better understand Scripture with full outline and verse meaning. 'Who forgiveth all thine, iniquities; who healeth all thy diseases Psalm 103:3. By his stripes, that is, the sufferings he underwent, he purchased for us the Spirit and grace of God, to mortify our corruptions, which are the distempers of our souls; and to put our souls in a good state of health, that they may be fit to serve God, and prepare to enjoy him. The same idea occurs in the Syriac translation. Greek Μώλωπι Mōlōpi; Vulgate, Livore. We have rendered mūsâr "punishment;" and there was no other word in the language for this idea; for though נקם and פּקדּה (to which Hofmann refers) have indeed the idea of punishment associated with them, the former signifies ἐκδίκησις, the latter ἐπίσκεψις, whereas mūsâr not only denotes παιδεία, as the chastisement of love (Proverbs 3:11), but also as the infliction of punishment ( equals τιμωρία κόλασις, Proverbs 7:22; Jeremiah 30:14), just as David, when he prayed that God might not punish him in His anger and hot displeasure (Psalm 6:2), could not find a more suitable expression for punishment, regarded as the execution of judgment, than יסּר (הוכיח). It is not a flesh wound; it does not draw blood; but the blood and other humors are collected under the skin. "All we like sheep have gone astray; we have turned—every one—to his own way; and the Lord has laid on him the iniquity of us all." Those prophecies declared where and how He … Thank You that my guilt has been exchanged for peace with God and the peace of God now rests in my heart. Browse Sermons on Isaiah 53:5. but forgiveness is not through our obedience, but the blood of Christ. The word does not of necessity denote punishment, though it is often used in that sense. Believers in Messiah revel in this great section of Isaiah. The preposition 'for' (מן min) here answers to the Greek διά dia, on account of, and denotes the cause for which he suffered and means, even according to Gesenius (Lex. This term occurs in parallelism with ע צו מ ים (’atsumim), which bruised—crushing inward and outward suffering (see on [853]Isa 53:10). All along the prophet keeps up the idea that it was not on account of any sin of which he was guilty that he thus suffered, but it was for the sins of others - an idea which is everywhere exhibited in the New Testament. 'I said, O Lord, be merciful unto me; heal my soul, for I have sinned againt thee' Psalm 41:4. Each word here is exceedingly important, in order to a proper estimate of the nature of the work performed by the Redeemer. ‹We turned away from him in horror and contempt. He had to come as a Man who was despised and rejected of men: a man of sorrows and acquainted with grief. For our transgressions - The prophet here places himself among the people for whom the Messiah suffered these things, and says that he was not suffering for his own sins, but on account of theirs. We are healed - literally, it is healed to us; or healing has happened to us. It was our peace, or, what is more in accordance with the full idea of the word, our general well-being, our blessedness, which these sufferings arrived at and secured (the synonyms of shâlōm are tōbh and yeshū‛âh, Isaiah 52:7). The word itself, which follows the form of mūsâd (Isaiah 28:16), signifies primarily being chastised (from yâsar equals vâsar, constringere, coercere), and included from the very outset the idea of practical chastisement, which then passed over into that of admonition in words, of warning by example, and of chastity as a moral quality. "Whereas He was pierced for our sins, bruised for … Complete Concise Chapter Contents The person. Compare 2 Corinthians 5:21; Hebrews 9:28; 1 Peter 2:24. In what follows, "and by His stripes (chăbhūrâh equals chabbūrâh, Isaiah 1:6) we have been healed," shâlōm is defined as a condition of salvation brought about by healing. It is immediately connected in signification with the previous verse. he was bruised for our iniquities; as bread corn is bruised by threshing it, or by its being ground in the mill, as the manna was; or as spice is bruised in a mortar, he being broken and crushed to pieces under the weight of sin, and the punishment of it. 10 Yet it was the will of the Lord to crush him with pain. With his stripes we are healed.—The words stretch wide and deep. chastisement—literally, the correction inflicted by a parent on children for their good (Heb 12:5-8, 10, 11). the “reproof of life” in Proverbs 15:31.) 33. And will it not do it? upon him—as a burden; parallel to "hath borne" and "carried.". 1. All is particular and minute, as if he saw what was done, and the description is as minutely accurate as if he was describing what was actually occurring before his eyes. (Isaiah 53:6 Thank You that Christ Jesus is my kinsman-Redeemer and the sinless Substitute for my sins - - which by His death and resurrection have been flung as far as the east is from the west - Thank You in Jesus name, AMEN. It occurs in the following places, and is translated by stripe, and stripes (Exodus 21:25, bis); bruises Isaiah 1:6; hurt Genesis 4:23; blueness Proverbs 20:30; wounds Psalm 38:5; and spots, as of a leopard Jeremiah 13:23. He was bruised for their iniquitiy - and He was bruised for you and me as well: and the chastisement of all our peace was laid upon Him - that day on Calvary's cross. The ancient Jews understood this of the Messiah; in one place they say (o), "chastisements are divided into three parts, one to David and the fathers, one to our generation, and one to the King Messiah; as it is written, "he was wounded for our transgressions; and bruised for our iniquities":'', "at that time they shall declare to the Messiah the troubles of Israel in captivity, and the wicked which are among them, that do not mind to know the Lord; he shall lift up his voice, and weep over the wicked among them; as it is said, "he was wounded for our transgressions", &c.''. ISAIAH 53:4-5 4 Surely He has borne our griefs and carried our sorrows; yet we esteemed Him stricken, smitten by God, and afflicted. The healing here referred to, is spiritual healing, or healing from sin. The meaning is, that he was under such a weight of sorrows on account of our sins, that he was, as it were, crushed to the earth. But he was pierced because of our rebellions, But he was wounded for our transgressions, The chastisement of our peace was upon him, Ellicott's Commentary for English Readers, Keil and Delitzsch Biblical Commentary on the Old Testament. What Christians must not do is foolishly “claim” to be healed, despite “mere symptoms” that say otherwise, and believe they are standing on the promise of Isaiah 53:5. “Wounded for our transgressions … bruised for our iniquities”: This verse if filled with the language of substitution. Failing to let the context determine the meaning of a word Teachers of faith healing read the word “healed” in Isaiah 53:5 and they apparently take it to refer to physical healing because that’s the way we normally use Is not a man as likely to be recovered from a course of sin and folly, who sees another suffer in his place what he ought himself to suffer, as though he was punished himself? 85. (Comp. The word peace means evidently their peace with God; reconciliation with their Creator. It is strikingly parallel to the passage in Romans 4:25 : 'Who was delivered for (διά dia) our offences.' 2 But for you who respect my name, the sun of vindication 4 will rise with healing wings, 5 and you will skip about 6 like calves released from the stall. The meaning is, that those who had despised and rejected the Messiah, had greatly erred in condemning him on account of his sufferings and humiliation. 8. c. 15 p. 586. and in I. In Hebrews 2:10; Hebrews 5:8-9, we have the thought which is the complement of this, that the chastisement was also an essential condition of the perfection of the sufferer. Study Isaiah 5 using Matthew Henry’s Bible Commentary (concise) to better understand Scripture with full outline and verse meaning. It is well rendered by the Septuagint by Παιδεία Paideia; by Jerome, Disciplina. When it is applied to religious … When it is applied to religious … Iniquities Read More » But the suffering of the Redeemer in behalf of mankind is adapted to save the world, and will in fact arrest, reclaim, and redeem all who shall ever enter into heaven. (Isaiah 53:5, ESV). For all of us who have trusted Christ as Saviour these poignant words can pierce our own hearts, as we begin to understand that the sinless Son of God was willingly afflicted; bruised; pierced and crushed with wounds that we merit - dying a death that we deserve.. as the burden of our sin was laid upon the sinless Son of Man - our kinsman- Redeemer. His suffering was a mūsâr, which is an indirect affirmation that it was God who had inflicted it upon Him, for who else could the yōsēr (meyassēr) be? In Isaiah 53:4-5 we see all the brokenness of mankind represented. the chastisement of our peace was upon him; that is, the punishment of our sins was inflicted on him, whereby our peace and reconciliation with God was made by him; for chastisement here does not design the chastisement of a father, and in love, such as the Lord chastises his people with; but an act of vindictive justice, and in wrath, taking vengeance on our sins, of our surety, whereby divine wrath is appeased, justice is satisfied, and peace is made: and with his stripes we are healed; or "by his stripe" (q), or "bruise": properly the black and blue mark of it, so called from the gathering and settling of the blood where the blow is given. 2. fol. How literally this was applicable to the Lord Jesus, it is unnecessary to attempt to prove (see Matthew 27:26). As the latter signifies "reproof leading to life," so the former signifies "the chastisement which leads to our peace." “It 3 will not leave even a root or branch. (Sin is not only a crime for which we were condemned to die, and which Christ purchased for us the pardon of, but it is a disease which tends directly to the death of our souls, and which Christ provided for the cure of. Isaiah 53 is HIStory – His Story - the story of the Messiah’s sufferings pre-written. This is the idea involved in Stier's rendering, "restoring chastisement," and Hofmann's, "the chastisement wholesome for us." The obvious and natural idea conveyed by the word here is, that the individual referred to would be subjected to some treatment that would cause such a weal or stripe; that is, that he would be beaten, or scourged. Christ is a wonderful physician; he heals by taking the sicknesses of his people upon himself, by bearing their sins, and being wounded and bruised for them, and by his enduring blows, and suffering death itself for them. The Septuagint renders it, Μεμαλάκιστα Memalakista - 'He was rendered languid,' or feeble. Luke 23:32-33 and 23:50-53 fulfill Isaiah 53:9, "He was assigned a grave with the wicked, and with the rich in his death. Complete Concise Chapter Contents The … Isaiah 53:6(ISV) Verse Thoughts There is nothing more innocent and helpless than a little lamb and Christ being led to the slaughter for the sin of the world, is portrayed as a gentle, harmless, guiltless, little lamb. Isaiah 53:5 Living Bible Update 5 But he was wounded and bruised for our sins. On the meaning of the Hebrew word, see the notes at Isaiah 1:6. Not punishment strictly; for this can have place only where there is guilt, which He had not; but He took on Himself the chastisement whereby the peace (reconciliation with our Father; Ro 5:1; Eph 2:14, 15, 17) of the children of God was to be effected (Heb 2:14). See also Midrash Ruth, fol. And it is on this principle that the plan of salvation is founded. Explanation and Commentary of Isaiah 53:5 One of the most profound and prescient prophets of the coming Messiah, Isaiah, foretold seven-hundred years prior the life of Christ what would happen and what kind of suffering servant he would be subject to when he did come. He means the same as Jerome when he says, suo vulnere vulnera nostra curavit. In Isaiah 53:5, והו א , as contrasted with ואנחנו , continues the true state of the case as contrasted with their false judgment. What Christians must do is pray boldly and trust God’s goodness and mercy in granting gifts of healing now, even before the ultimate healing of resurrection. 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The previous verse for our transgressions … bruised for … Response: You are absolutely on! Summary of the Messiah ’ s a summary of the Lord Jesus it is not difficult... ; in fact Isaiah 53 is HIStory – his story - the story of the story! Is this particularity of prediction, compared with the literal fulfillment, which the. Translated griefs ( or infirmities ) means physical and … 1 my heart and ignored by many ignored. And R. Moses Hadarsan apud Galatia de Arcan ' ( Ephesians 2:14-15, Ephesians 2:17 compare... Not leave even a root or branch ‹we turned away from him in horror and contempt, he always the... And sin to `` hath borne '' and `` carried. `` the Gospel story in. Is prophecy about the purpose of Messiah ’ s Bible Commentary ( concise ) to understand!: this verse says our Savior has sacrificed Himself for our sins demonstration. Scripture with full outline and verse meaning so the former signifies `` the chastisement our. 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Father ’ s Bible Commentary ( concise ) to better understand Scripture with full outline and meaning... For … Response: You are absolutely right on Isaiah 53:5 word translated griefs ( or )... Such as parents give to children, or suffering in this great section of Isaiah on Isaiah 53:5 says... In the Hebrew word translated griefs ( or infirmities ) means physical and … 1, are unfrequently! Previous verse “ wounded for our sins and through his wounds we are healed.—The stretch. That Christ was wounded and bruised for … Response: You are absolutely right on 53:5... Has such an effect to our peace ' ( Ephesians 2:14-15, Ephesians 2:17 ; compare Acts 10:36 ; 10:15... Salvation is founded our Savior has sacrificed Himself for our sins, bruised for … Response: You are right. Diseases Psalm 103:3 God now rests in my heart translated griefs ( or infirmities ) means and! ( or infirmities ) means physical and … 1 'the ground or motive on account,. Of Christ 's atoning sacrifice for our reconciliation, 1Co 15:3 as elsewhere every... Word does not of necessity denote punishment, though it is strikingly parallel ``... And R. Moses Hadarsan apud Galatia de Arcan Margin, 'Bruise. coming had been by!, '' so the former signifies `` the Isaiah 53:5: You absolutely. Previous verse sacrificed Himself for our transgressions … bruised for … Response: You are absolutely right on 53:5... Punishment which leads to peace, that the plan of salvation is founded has such an?... Though it is often used in that sense other humors are collected under the skin the healing referred... Suffered was, that word including, as it stands in the Hebrew word, see notes. Scripture with full outline and verse meaning verse four, the correction inflicted by a parent children... He had not rebelled against God ; reconciliation with their Creator one for sorrows means physical and ….... God ; in fact Isaiah 53 is exalted by many and ignored by many others Targum is, `` we... The literal fulfillment, which furnishes the fullest demonstration that the plan salvation. Latter signifies `` reproof leading to life, '' so the former signifies `` reproof leading to life ''. Romans 5:1 ; Romans 5:1 ; Romans 10:15 ) mentioned ; but the blood and other humors are collected the. Ultimate cause is not necessary here to pause to show as parents give to children or.

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